The day of my investiture brought to me a greater look at what it actually meant to wear the habit. For the past year, I’d eagerly awaited this day – the way a man in love looks forward to the day he will propose to his loved one. There exists excitement, fear, anticipation, worry, and joy in heart.

Upon arriving in Pennsylvania I had to unpack my habit which had sat in a box for the past 3 months. Since the ceremony wasn’t until 4:30 in the afternoon, I spent most of Sunday washing, drying, and ironing the habit.

As I took the time to iron my habit and chaperon, I was able to reflect on the symbolism of the moment. I felt like a groom preparing the tuxedo he would wear to his wedding. I partly felt like a soldier, preparing his uniform as he prepared to be commissioned to some duty. But most of all, I recognized that the habit that lie in front of me would be an external symbol of my faith. The robe and cord would display my commitment and my vow to live the Gospel in a specific manner. Whether I liked it or not, I would be defined by the garb of my Order.

As I continued to iron I knew that donning the habit meant different things to each of us. Some saw it as a transformative experience. By wearing the robe and cord they felt closer to God and more secure in their discernment of living this life as a religious vocation. Others felt the habit gave them a greater connection to the current friars whom were solemnly professed. While I’d always been treated as a friar in my province (in spite of my obvious Postulant status), others were just now experiencing that fuller sense of brotherhood. By being invested, the now held a greater status within their respective provinces.

Still others recognized that level of status that is attached with the habit, either within the religious community or when in public. Their thought is that the habit does not change who they are. To “over-wear” the habit is a matter of personal pride and possibly a sign of religious elitism.

All these different concepts of this robe raced through my mind as I continued to prepare my habit for the upcoming event. And in all honesty, I spent almost 2 hours ironing, primping, removing lint, and fitting my garb. Yet in the time I took to get out all the wrinkles, perfectly place the knots on my cord, and add the side rosary, I’d understood the importance of being invested and how it would affect my vocation at this point on.

I refused to think that being invested would provide a mystical conversion, yet the wearing of the habit held great importance. The habit is simply cloth; I would never consider it to be anything more than that. However this cloth represents a group of men to whom I have come to love and greatly respect. Starting from St. Francis and continuing down to the friars I’ve met over the years, this habit symbolized some of the holiest, smartest, devout, hard-working, funny, and caring guys I’d ever met. My presence here in Allison Park was a statement that these guys felt I was good enough (called) to be a part of them.

…and part of me wonders if I can ever be as great as the men I’ve had the pleasure of meeting.

I realize this desire to be a “great friar” is a construction of my own making – the remnants of a lifetime trying to compete and be the best. Yet since that Sunday when I was first invested, I recognize that I now belong to a group that believes in something great. As corny and simplistic as I think it is, perhaps my challenge this year will be to “Let go, and let God.”

And so begins my year of being a Novice.

Last weekend Bill Barnes, a regular at the poker tables where I work, unleashed the beast on a petty thief trying to pick his pocket. I found it funny because he's usually a smiling, talkative guy at the poker table.

72 Year Old Ex-Marine Fights Off Mugger

On an unrelated note, Bruce Willis just signed a contract to star in 10 more Die Hard movies.

I'm never surprised to hear great vocation stories, especially from people who've found their calling later in life. Each story is an inspiration to me, and the story of Father George Wilkinson is no exception.

On my drive home last night, I was listening to NPR , and heard the story of George Wilkinson: a priest who found his calling at the age of 63. Dick Gordon interviews Father George, and I guarantee his story will make you smile.

You can listen here.

After serving 8 years, Dr. Jack Kevorkian, a.k.a. "Dr. Death" walked as a free man in Coldwater, MI yesterday. Reports say his declining health condition was a significant part in his parole. Read the complete story here...

For most fence-straddling Catholics, assisted suicide is an attractive dish on the cafeteria of morality. "If God is good, why would he allow suffering? Why should someone in pain continue to live? Why should we artificially prolong the life of someone who is already going to die?" Since the question of continuing care is still new, many people are unsure where exactly the church stands on these issues.

Fr. Kevin O'Rourke, OP, JCD, STM is an author, esteemed college professor, award-winning expert in the field of bio-ethics, and he can still tell a good Irish joke at age 80. A modest Dominican friar, it's easy to see that Fr. O'Rourke knows his stuff. Starting off as dean of the Aquinas Institute of Theology, he was moved to tackle the issues of medical ethics after Roe v. Wade. Whether you're looking for the "proper Catholic position" on a medical topic or you just want to hear a good story, Fr. O'Rourke is your man.

While popular media tends to polarize the argument of continuing medicine, the question of assisted suicide is not as two-sided as the esteemed Dr. Kevorkian would have us believe. Fr. O'Rourke states that "...much of the disagreement and misunderstanding in regard to ethical decisions often seems to stem(sic) from a lack of clear distinctions."(source) In his essays, Fr. O'Rourke explains how complicated the situation actually is, and where Catholic doctrine fits in:

• there is no difference between active or passive euthanasia. Since the purpose of both are to end human life, both forms are unethical and therefore require no distinction

• the concepts "grave burden" and "quality of life" apply not just to a patient's physical state, but to their emotional, psychological, and spiritual state,

• euthanasia has become more acceptable to society because of factors like prolonged medical treatment, the recognition of physiological burden only, not understanding God and suffering, and a sense of "control," that a customer has the "right" to choose if they want someone to help them die.

And that's where we must give props to Dr. Kevorkian: for packaging such a controversial topic in a way the American public likes..."It's your right to choose." In a world where we can't control the price of gas, the politicians we elect, or the popularity of Paris Hilton, someone tells us "We have the right to die!" and we cheer this new martyr before realizing how morbid the message actually is.

Before planting your foot down on either side of Dr. Kevorkian's crusade, get the straight dope from another doctorate holder.

Essays by Fr. O'Rourke, O.P.